It has been almost exactly 9 months since the District of Columbia's Historic Preservation Review Board declared the home and office of Dr. Frank Kameny a historic landmark in the District. It is still only a local landmark.
Rainbow History had expected, hoped, that the next step would be taken by the Historic Preservation Office: nominating the site for the National Park Service's Register of Historic Sites.
Hasn't happened. We're still hoping. Unfortunately this isn't something Rainbow History itself can do. The nomination has to be made by the state/District historic preservation officer to NPS.
Tuesday, November 17, 2009
Losing the Blade, Saving Our History
November 16th, 2009 the sun set on the Washington Blade, Washington DC's venerable newspaper of record for the queer community. Forty years and 41 days since Nancy Tucker and Art Stone launched the periodical on October 5, 1969, Window Media's misadventures sank the paper. The venerable local and national institution is lost. But the good news is that its staff are working to recreate again under another name in an employee-owned venture.
But that won't save our history!
Now that the entire Window Media organization is in receivership and owned largely by the Small Business Administration, the Blade's collection of forty years of photos (beginning with Nancy Tuckers' photos) is in jeopardy and may be lost to the community. Forty years of the company's records, topical files, and journalists' files are in equally serious jeopardy.
Historic preservation is about preserving memories. Certainly preserving the documentary and photographic archives is as, if not more important, than preserving sites in our history.
What will our queer community - local and national - do to ensure that those archives are not lost, dispersed, or junked by the Small Business Administration?
But that won't save our history!
Now that the entire Window Media organization is in receivership and owned largely by the Small Business Administration, the Blade's collection of forty years of photos (beginning with Nancy Tuckers' photos) is in jeopardy and may be lost to the community. Forty years of the company's records, topical files, and journalists' files are in equally serious jeopardy.
Historic preservation is about preserving memories. Certainly preserving the documentary and photographic archives is as, if not more important, than preserving sites in our history.
What will our queer community - local and national - do to ensure that those archives are not lost, dispersed, or junked by the Small Business Administration?
Tuesday, March 3, 2009
It's Time
The plaque stands across the street from the Stonewall Inn just behind Segal's unthreatening same-sex statues.
Ten years ago a group of historians, preservationists, and archivists nominated New York's Stonewall Inn as a historic site. The nomination was taken up enthusiastically by New York's State Historic Preservation Office which landmarked the site and then pushed the nomination to the National Park Service where in 2000 the Stonewall Inn joined the other 2000 plus National Historic Landmarks. It is still the only queer site on the national list.
It's time the National Park Service recognized this queer civil rights struggle by adding sites important to the lesbian, gay, bisexual and transgender communities.
It's time.
Ten years ago a group of historians, preservationists, and archivists nominated New York's Stonewall Inn as a historic site. The nomination was taken up enthusiastically by New York's State Historic Preservation Office which landmarked the site and then pushed the nomination to the National Park Service where in 2000 the Stonewall Inn joined the other 2000 plus National Historic Landmarks. It is still the only queer site on the national list.
It's time the National Park Service recognized this queer civil rights struggle by adding sites important to the lesbian, gay, bisexual and transgender communities.
It's time.
Wednesday, December 17, 2008
What's Left of Our Communities?
So ... there used to be a couple of offices in LA where the Mattachine Society and Foundation operated. Gone - now a parking lot and a modern office building. There used to be a whole neighborhood of clubs and entertainment spots in DC, including the city's longest running and best drag show. Gone - obliterated when the city fathers wanted to build a baseball stadium for a team so bad that Montreal sold it.
Can we start saving our historic places instead of kissing them goodbye?! Queer America is still getting into the history business - writing up its past and collecting its documents and artifacts. We have hardly even begun preserving our historic sites. Ten years ago the Stonewall got listed as a historic national landmark. Nothing else has made the list. No one has pushed anything else on to the list. Between California and New York, virtually nothing has been saved or preserved, with the exception of Henry Gerber's house in Chicago. [see earlier posts]
Forty years after Stonewall, it's time for local queer communities to tally up the spots that celebrate their history, document them and get them onto the historic preservation/landmark lists before they're gone. And where there is already local preservation as with Milk's home and camera shop and Gerber's home, local communities need to press their state historic preservation officer (that's what they call the guy who recommends sites to the national register) to submit those local sites to the National Register of Historic Places run by the National Park Service, and maybe even to the National Historic Landmarks list.
With a new administration coming in, there is more of a chance that queer history won't be shoved into a closet the way it was during the Bush years.
We're a people with a past and we're a people with historic places. We need to keep those places safe, organize walking tours, and invite straight society to learn about our civil rights struggle.
Can we start saving our historic places instead of kissing them goodbye?! Queer America is still getting into the history business - writing up its past and collecting its documents and artifacts. We have hardly even begun preserving our historic sites. Ten years ago the Stonewall got listed as a historic national landmark. Nothing else has made the list. No one has pushed anything else on to the list. Between California and New York, virtually nothing has been saved or preserved, with the exception of Henry Gerber's house in Chicago. [see earlier posts]
Forty years after Stonewall, it's time for local queer communities to tally up the spots that celebrate their history, document them and get them onto the historic preservation/landmark lists before they're gone. And where there is already local preservation as with Milk's home and camera shop and Gerber's home, local communities need to press their state historic preservation officer (that's what they call the guy who recommends sites to the national register) to submit those local sites to the National Register of Historic Places run by the National Park Service, and maybe even to the National Historic Landmarks list.
With a new administration coming in, there is more of a chance that queer history won't be shoved into a closet the way it was during the Bush years.
We're a people with a past and we're a people with historic places. We need to keep those places safe, organize walking tours, and invite straight society to learn about our civil rights struggle.
Wednesday, December 10, 2008
DC's Kameny Historic Site
It couldn't be more historic or prominent in LGBT civil rights history: 5020 Cathedral Avenue NW, just a couple of blocks up the hill from MacArthur Boulevard in the Palisades -- is Frank Kameny's home and office.
This is where the self-affirming slogan of the Sixties' gay civil rights campaigns, GAY IS GOOD, was born. This is also where discussions and planning for regional and national gay civil rights organizations went on, where picketing plans were made, where campaigns against civil service and military discrimination were launched, and where the first campaign of an 'out' gay man for Congress was hatched.
Kameny moved there in 1962, from his 4th floor walkup on 18th St NW where he lived on 20 cents a day after being fired from his government job, renting at first and later buying the house. That's it there in the column on the right of this blog page.
The year before he moved to Cathedral Avenue, Kameny and Jack Nichols started the Mattachine society of Washington and completely turned the somewhat reserved world of homophile rights on its head with picketing, in-your-face legal battles, interviews (print, radio, and TV), and taking on the federal government, the psychiatrists' professional organization, and the religious community.
The little neo-colonial house with the patterned blue and white trim was at the center of national and local campaigning for gay civil rights from the early 1960s to the mid-1970s. The upstairs bedroom overlooking the front yard (under Kameny's distinctively patterned shingles) has been Dr. Kameny's office for years. Here he met with members of the local Mattachine Society, with leaders of other gay civil rights groups, and with friends in the movement.
Forty-six years after Kameny moved in and forty-seven years after he stood up to federal employment discrimination and launched a militant campaign for equal rights for homosexuals, the little house at 5020 Cathedral NW, Washington, DC deserves preservation and recognition as a site at the center of a minority's assertion of equality and rights.
Rainbow History has nominated the Kameny home and office as a historic site. The District of Columbia's Historic Preservation Review Board will decide whether to accept that nomination on January 22, 2009. To read the nomination check out the pdf file at www.rainbowhistory.org/5020Cathedral.pdf.
This is where the self-affirming slogan of the Sixties' gay civil rights campaigns, GAY IS GOOD, was born. This is also where discussions and planning for regional and national gay civil rights organizations went on, where picketing plans were made, where campaigns against civil service and military discrimination were launched, and where the first campaign of an 'out' gay man for Congress was hatched.
Kameny moved there in 1962, from his 4th floor walkup on 18th St NW where he lived on 20 cents a day after being fired from his government job, renting at first and later buying the house. That's it there in the column on the right of this blog page.
The year before he moved to Cathedral Avenue, Kameny and Jack Nichols started the Mattachine society of Washington and completely turned the somewhat reserved world of homophile rights on its head with picketing, in-your-face legal battles, interviews (print, radio, and TV), and taking on the federal government, the psychiatrists' professional organization, and the religious community.
The little neo-colonial house with the patterned blue and white trim was at the center of national and local campaigning for gay civil rights from the early 1960s to the mid-1970s. The upstairs bedroom overlooking the front yard (under Kameny's distinctively patterned shingles) has been Dr. Kameny's office for years. Here he met with members of the local Mattachine Society, with leaders of other gay civil rights groups, and with friends in the movement.
Forty-six years after Kameny moved in and forty-seven years after he stood up to federal employment discrimination and launched a militant campaign for equal rights for homosexuals, the little house at 5020 Cathedral NW, Washington, DC deserves preservation and recognition as a site at the center of a minority's assertion of equality and rights.
Rainbow History has nominated the Kameny home and office as a historic site. The District of Columbia's Historic Preservation Review Board will decide whether to accept that nomination on January 22, 2009. To read the nomination check out the pdf file at www.rainbowhistory.org/5020Cathedral.pdf.
Saturday, December 6, 2008
It's About TIME -- and Fairness -- and Making the Case.
Is our history too 'young'?
Many of the historic sites of the queer civil rights campaigns and of community building date from the 1960s and 1970s. To those of us who are still struggling for our equal rights, that seems far in the past. To the National Park Service (NPS), whose rule-making guides most state and local preservation authorities, historic sites younger than 50 years (since they became significant) aren't historic. Yet.
The 50 year rule is a major hurdle for preserving our sites. Although the NPS provides guidelines for submitting sites younger than fifty years, those guidelines require that a site be of extraordinary significance and be widely regarded in the history community as significant. It's no surprise then that no queer historic sites other than the Stonewall Inn have made it on to the National Register or the National Historic Landmarks list.
At the recent National Trust for Historic Preservation conference in Tulsa, I made the point that since most queer historic sites are urban, they stand a good chance of being destroyed or altered beyond recognition before they are eligible for preservation. Two of the early office sites of California's Mattachine Society and Foundation have already disappeared. Here in Washington, DC an entire entertainment district, with roots in the early 1970s, was demolished to build a baseball stadium for a cellar-dwelling baseball team.
Not surprisingly, many in the audience with concerns about second wave feminist sites, Latino sites, African-American and Native American sites chimed in with the same concern. African-American civil rights sites have had somewhat more recognition, despite the 50 year rule, but you have to wonder what is happening with the sites of the Black Power movement and community development that date from the late 1960s and the 1970s.
Though NPS is resistant, there are hopes for change and for working with the rules. After all the Stonewall Inn was recognized as a national landmark just 30 years after the events that made it significant. The onus of responsibility lies first, and foremost, with the queer community, its archives and historical associations, to make the case and submit the sites for local, state, and -- one hopes -- national recognition. If we don't start the process, the rules at NPS can't be challenged and changed.
Queer communities across the country have the primary responsibility for starting the preservation process for their historic sites.
Many of the historic sites of the queer civil rights campaigns and of community building date from the 1960s and 1970s. To those of us who are still struggling for our equal rights, that seems far in the past. To the National Park Service (NPS), whose rule-making guides most state and local preservation authorities, historic sites younger than 50 years (since they became significant) aren't historic. Yet.
The 50 year rule is a major hurdle for preserving our sites. Although the NPS provides guidelines for submitting sites younger than fifty years, those guidelines require that a site be of extraordinary significance and be widely regarded in the history community as significant. It's no surprise then that no queer historic sites other than the Stonewall Inn have made it on to the National Register or the National Historic Landmarks list.
At the recent National Trust for Historic Preservation conference in Tulsa, I made the point that since most queer historic sites are urban, they stand a good chance of being destroyed or altered beyond recognition before they are eligible for preservation. Two of the early office sites of California's Mattachine Society and Foundation have already disappeared. Here in Washington, DC an entire entertainment district, with roots in the early 1970s, was demolished to build a baseball stadium for a cellar-dwelling baseball team.
Not surprisingly, many in the audience with concerns about second wave feminist sites, Latino sites, African-American and Native American sites chimed in with the same concern. African-American civil rights sites have had somewhat more recognition, despite the 50 year rule, but you have to wonder what is happening with the sites of the Black Power movement and community development that date from the late 1960s and the 1970s.
Though NPS is resistant, there are hopes for change and for working with the rules. After all the Stonewall Inn was recognized as a national landmark just 30 years after the events that made it significant. The onus of responsibility lies first, and foremost, with the queer community, its archives and historical associations, to make the case and submit the sites for local, state, and -- one hopes -- national recognition. If we don't start the process, the rules at NPS can't be challenged and changed.
Queer communities across the country have the primary responsibility for starting the preservation process for their historic sites.
Tuesday, December 2, 2008
The OTHER Black Cat - Communities Recognizing Their History
Sometimes communities get there first and recognize their own history.
A year ago, friends and community members recognized the historic Black Cat Bar in San Francisco -- the other Black Cat, not LA's equally important Silver Lake Black Cat. San Francisco's Black Cat had a past as a bohemian watering place that once attracted Steinbeck and Saroyan and made an appearance in Kerouac's On The Road before becoming a drag spot under the ownership of Jose Sarria, the first Empress of the Imperial Court drag system.
Last December 15th, friends and members of the gay community unveiled a plaque at the 710 Montgomery St site of the Black Cat, now the Bocadillos tapas restaurant. Jose Sarria, who had run as the first 'out' man in 1961 for City Supervisor, following years of harassment of the Black Cat, viewed the proposed plaque in October 2007. Sarria lost the election but drew 6,000 votes, demonstrating the power of the gay voting block.
A 1951 California Supreme Court ruling in favor of an earlier owner of the Black Cat, Sol Stoumen (Stoumen vs. Reilly) held that bars could not be closed by beverage control authorities simply because homosexuals frequented a bar or met there.
The Bay Area Reporter covered the unvieling of the plaque and commemoration of the Black Cat by its friends, rather than the official preservation authorities: http://www.ebar.com/news/article.php?sec=news&article=2532.
JD Doyle's wonderful Queer Music Heritage has an informative page about Jose Sarria, including a 31 minute clip from the No Camping album and lots of Sarria memorabilia: http://www.queermusicheritage.us/drag-sarria.html.
A year ago, friends and community members recognized the historic Black Cat Bar in San Francisco -- the other Black Cat, not LA's equally important Silver Lake Black Cat. San Francisco's Black Cat had a past as a bohemian watering place that once attracted Steinbeck and Saroyan and made an appearance in Kerouac's On The Road before becoming a drag spot under the ownership of Jose Sarria, the first Empress of the Imperial Court drag system.
Last December 15th, friends and members of the gay community unveiled a plaque at the 710 Montgomery St site of the Black Cat, now the Bocadillos tapas restaurant. Jose Sarria, who had run as the first 'out' man in 1961 for City Supervisor, following years of harassment of the Black Cat, viewed the proposed plaque in October 2007. Sarria lost the election but drew 6,000 votes, demonstrating the power of the gay voting block.
A 1951 California Supreme Court ruling in favor of an earlier owner of the Black Cat, Sol Stoumen (Stoumen vs. Reilly) held that bars could not be closed by beverage control authorities simply because homosexuals frequented a bar or met there.
The Bay Area Reporter covered the unvieling of the plaque and commemoration of the Black Cat by its friends, rather than the official preservation authorities: http://www.ebar.com/news/article.php?sec=news&article=2532.
JD Doyle's wonderful Queer Music Heritage has an informative page about Jose Sarria, including a 31 minute clip from the No Camping album and lots of Sarria memorabilia: http://www.queermusicheritage.us/drag-sarria.html.
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